Brick by brick: A Buddhist temple brightens the plains
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BRIGHTON, Colo. — The I-76 highway heading east in Brighton cuts through miles of farmland with nothing but rusty-colored soil and grazing cattle, until a larger-than-life lotus of pink and gold suddenly rises from the plains.
There, where the lotus greets visitors just inside the entrance, lies a 42-acre Buddhist temple.
“I just want to do something big and unique,” said Noom Vijaya, the former Wat Buddhapunyaram monk who designed the lotus and many other buildings on the campus.
The temple serves the Lao-Lue community of Westminster, which continued to grow as more refugees and immigrants arrived in Colorado and needed a larger space to worship, said Ajarn Gavin, a 21-year-old monk who studies and lives in the temple, which is as old as he is.
This month marks 21 years since the Lao-Lue people, a Tai ethnic group with communities in Laos, Myanmar, Thailand, and southern China, began building Wat Buddhapunyaram on the plot of land in Brighton.
Gavin expects the temple construction to finish in 2027, but says it will continue to be an ongoing labor of love.
Vijaya’s inspiration for the buildings was unity.
“Before I designed, I looked for famous pagodas from all Buddhist countries and then I told myself, ‘OK, don’t do like that,’” he said.
“And the reason behind that is because our Lao-Lue people are from many countries, so I don’t want them to feel like I favor one group more than another by choosing a Burmese style or a Lao style. Just: we are Buddhist. That’s all.”
The temple features the cetiya, a structure that holds the relics of the Buddha or other sacred objects, here designed as a lotus pagoda; the sima, where monks gather every fortnight to recite Pātimokkha, which is the monastic code of conduct; and the vihāra, which serves as a space for sermons, spiritual practice, and learning.
“South East Asian architecture is unique because it has many motifs,” Gavin said.
“If you look at the main stupa {the lotus pagoda} you can see that there are motifs of aquatic life. Many of the buildings here have guardians such as the nāgas, so these are the serpents or dragons that protect the building,” Gavin said. “The lotus within dharmic faiths represents enlightenment and compassion.”
Vijaya began work on the lotus pagoda in 2017 with a team of five and occasional help from community volunteers on weekends. Built from concrete and iron rods, the pagoda is crowned with finials crafted from quartz, gold, and brass. Under the structure, cemented in concrete, are Śarīra (Buddha relics), Buddha statues, and other sacred items. Every detail was either hand-carved or formed using plaster moulds, and the brass finials were imported from Burma by the Mon Community. Altogether, the construction took five years to complete.
Now married with children and a U.S. citizen, Vijaya leads temple ceremonies and continues to help build the temple, brick by brick.
Two serpent-like beings stand across from the lotus pagoda. These nāga guardians, central to Buddhist lore, are said to have protected the Buddha after his enlightenment, while he meditated during a severe storm.
One of the guardians is still under construction. Vijaya is currently working on its scales and between the two dragons, there will be a total of 11,000.
A pond is also planned to be built in front of the pagoda.
“When we have the relic of the Buddha, it is a great honor for us to be able to venerate it as if the Buddha was still here with us today, living alongside us,” Gavin said.
The temple serves a community of more than 1,000 people and welcomes 50 to 100 visitors each week. Its largest ceremonies include Laotian New Year, the Kaṭhina ceremony, a festival of offering robes to monks, and the Vessantara Festival, which centers sermons depicting the Buddha’s life and his past lives.
Most sermons are delivered in Thai or Lao, but all are welcome to the temple, says Gavin. In the future, the temple plans to offer sermons in English, a goal expected to take at least five years once Gavin, the youngest monk there, finishes his Nakdhamma Pāli language studies.
Plans for the temple seem limitless. Gavin says they might surround it with a forest or grove, making it a space for meditation and contemplation.
“Buddhism is a religion centered around finding peace, especially in regards to oneself and others around them,” he said.
“It’s all centered around attaining enlightenment and it is the goal for all Buddhists to attain such a state of being.”
Type of story: News
Based on facts, either observed and verified firsthand by the reporter, or reported and verified from knowledgeable sources. To read more about why you can trust the journalism of Rocky Mountain PBS, please visit our editorial standards and practices page.
Based on facts, either observed and verified firsthand by the reporter, or reported and verified from knowledgeable sources. To read more about why you can trust the journalism of Rocky Mountain PBS, please visit our editorial standards and practices page.